THIS POPULAR back-page feature of the Museum's quarterly newsletter Inside Whatcom Museum takes a closer look at an artifact or work of art on view at the Museum.

 

David Ireland, Untitled

WHAT MAKES IT ART? That’s the first question one might have when seeing this untitled sculpture by David Ireland. How can a vintage book with rough lumpy concrete bookends possibly be art?

David Ireland is presenting us with intriguing questions. What does the book contain? Where did it come from? What are the world’s greatest events and can they possibly be encompassed in one small book? And why place it between concrete bookends? To me the bookends suggest either construction — like mortar holding bricks together — or like seeing the rough, usually unseen, structure of a building.

 The artist is surely offering viewers a lovely contrast in textures. Nothing feels quite like an old worn leather book to our touch. To have it supported by such unromantic gritty mounds of industrial concrete creates a playful counterpoint. Might he also be poking fun at the grandiose pronouncement of the book’s title by nestling it between two pieces of the world’s grittiest material?

Mr. Ireland, who died in 2009, is best known for transforming a run-down Victorian house in San Francisco’s Mission District into a home that was also a work of art. As he peeled back layers of materials, he exposed the story of the home and its former inhabitants, venturing into the nature of time and ordinary life as he went, with materials as mundane as wallpaper scraps, wire, brooms and rubber bands. Ironically, the pieces themselves become art in the process — offering a peek at the artist’s quiet sense of humor and Zen-inspired perspective. This sculpture, part of the Whatcom Museum’s permanent collection, takes on more meaning in this context. Perhaps the book came from that house?

Over time, he became well-known and respected for his work, which was exhibited in prominent institutions such as the New Museum of Contemporary Art, the Whitney Museum of American Art, and the Museum of Modern Art in New York, the Hirshhorn Museum and Sculpture Center in Washington, D.C., and Walker Art Center in Minneapolis and collected by the Fine Arts Museums of San Francisco, the San Francisco Museum of Modern Art and the Museum of Modern Art, New York. We love the fact that Ireland was born (1930) and raised in Bellingham, attending Campus School, Bellingham High School and Western Washington University.

— Mary Jo Maute, Education & Public Program Coordinator

 

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David Ireland, Untitled, circa 1970, Sculpture,
3 x 12 x 10 in.

An Iroquois Dreams That the Tribes of the Middle East Will Take the Message of Deganawida to Heart and Make Peace, Gail Tremblay

GAIL TREMBLAY'S SCULPTURE, featured in Show of Hands: Northwest Women Artists 1880-2010 and a recent addition to the Whatcom Museum collection, interprets diverse cultural influences with results that are both striking and complex. The artist, also a writer and activist of Onondaga and Mi’kmaq ancestry who teaches at Evergreen State College (Olympia, WA), cleverly recycles and reconfigures 16mm film to create unique works of art that merge traditional and contemporary ideas.

 In An Iroquois Dreams That the Tribes of the Middle East Will Take the Message of Deganawida to Heart and Make Peace, Tremblay updates traditional Native American basketry and critiques a global political issue by incorporating documentary film footage from the region in question. The artist creates surprising textures and patterns with colors that reference the flag of Israel and the Kaffias (scarves) worn by Palestinians.

Tremblay brings layers of content and design together in a seamless and original style that can be appreciated both formally (artistic elements) and conceptually (theme and subject matter). She invokes a hero of Native American history, Deganawida (also known as “The Great Peacemaker”) who united warring tribes and formed the Iroquois Confederacy to comment on today’s ongoing conflict in the Middle East. All of these aspects build upon and play off one another, contributing to a compelling visual and thematic work of art. — Barbara Matilsky, Curator of Art

 


 

 

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I enjoyed the notion of recycling film and gaining control over a medium that had historically been used by both Hollywood and documentary filmmakers to stereotype American Indians. I relished the irony of making film take on the traditional fancy stitch patterns of our ash splint and sweet grass baskets.” — Gail Tremblay

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